To Whom do We Pray?

The Direction of Prayer

The Direction of Prayer

I recently walked into a beautiful Mosque in Central Asia. No one could mistake the direction toward which prayers were offered. There it was, the Mihrab, an indentation in the wall that looked somewhat like a large arched door beautifully decorated with tiles and calligraphy. See the picture above. The Mihrab showed worshipers which way to stand so that they would face Mecca and pray to the One God proclaimed by Muhammad. The place of each worshiper facing the Mihrab was marked on the carpet covering the place of prayer. There was little confusion over how to pray or the God to whom they were praying.

We who follow Jesus don’t have such a structured way to pray. We can face any direction. Sometimes we also have confused ideas about the God to whom we pray. It is so easy to imagine God the way we want Him to be—which, of course, is a form of idolatry. C. S. Lewis said something like this, “The prayer before all prayers is, may it be the real God to whom I pray and may it be the real ‘I’ who prays.” How do we come to understand the “real God”? I am gratified at the way in which David Wells has answered this question in his recent book, God in the Whirlwind (Crossway, 2014). He urges us to go beyond simply looking up individual verses that describe God. If we would know God, we must “begin at the beginning and see how God revealed his character across time” (page 41). We must immerse ourselves in the whole sweep of God’s revelation contained in the canon of Scripture and culminating in Christ. That immersion must be one of submission. As we humbly submit to God’s self revelation he uses it to reshape our thinking about Him. In the first chapter of the above book Wells warns us against allowing our own culture rather than Scripture shape our understanding of God.

I’ve written Christian Faith in the Old Testament: the Bible of the Apostles (Thomas Nelson, February, 2014) with this purpose in mind. I wanted to help ordinary believers gain a sense of Scripture’s wholeness. I have offered this book as an aid in understanding the contribution each part of Scripture makes to the whole with suggestions on how each part applies today. My prayer is that Christian Faith in the Old Testament will help people in both pew and pulpit to humbly gain an ever more accurate understanding of the God revealed in Scripture, whose fullness is beyond our comprehension, but “whom to know” in His self-revelation “is life eternal.”

In Bondage to the Profit Motive

Several weeks ago a friend who works as a nurse in one of our large hospitals said to me: “We don’t have health care in this country any more, we have a health industry.” Here is how she began to explain what she meant—patients who have no means of payment are often sent home early; patients who have good insurance are kept longer than they need to be. Health care has become all about profit. My wife received excellent care during a recent minor surgery—but I couldn’t help noticing how lavish the facilities were. The frills push the price up—but help to compete for paying customers (note the term “customer,” not “patient”).

Education appears to be following the same course. Colleges and Universities dump down their curriculum and develop majors that attract students whether those majors are either academically or professionally profitable. They, too, are in the business of adding frills that increase the price in order to attract “customers”—cable TV in the dorm, cafeterias replete with variety, etc. We have even had the appearance of for-profit colleges. A recent prospective student repeatedly referred to our institution’s “customer service” and described the education we offer as a “commodity.”

We in the church have not escaped this tendency. We are called to be the people of God who live in covenant relationship with one another centered on the worship of God through word and sacrament. Instead we have often become purveyors of programs that provide various services in an attempt to attract people. The commitment of those attracted by these “ministries” often goes no further than the service they receive. Some years ago a local funeral home bought a church near by. I say “funeral home,” but it became an “event” center. The establishment would provide service for any life event you wanted to hold there. This arrangement may be fine for an “event” center, but it is not good for the church. We are not there simply to get numbers or “make a profit” by giving you whatever you want.

God was not moved by the “profit motive” when he sent His Only Begotten Son—“For God so loved the world, that he gave . . .” Perhaps his people should be more concerned about following his example.